The evil spirit of Yahweh/God – sociohistorical analysis of 1 Sm 16,14-23
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Abstract
The sociohistorical meaning of the expressions rûªH yhwh (“spirit of Yahweh”), rûªH-rä`â më´ët yhwh (“evil spirit from Yahweh”), rûªH-´élöhîm rä`â (“evil spirit of God”), rûªH-´élöhîm (“spirit of God”) and rûªH härä`â (“evil spirit”) of and in 1 Sm 16.14-23 is analyzed. The common identity of all these noological characters is postulated. Guided by an exercise of criticism applied to versions of the passage as well as the critical search of samples of international commentaries, rhetoric and the social-historical analysis is applied to the narrative. It is reasoned that, in the text’s production horizon, this celestial figure is conceived as the noological equivalent to officials at service of kings, responsible for activities that could be classified as both ethically good and bad, such theological conception correspond to the pre-Persian state of Jewish-Israeli culture. They are not two characters: the “spirit of Yahweh” / “spirit of God” on one side , and the “evil spirit (of Yahweh or God)” on the other, but different descriptions of the same figure in accordance to the action interpreted as carried out by him in the provision of services to the god-king .
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